"Unlikely Converts" by Randy Newman: An Excerpt (Guest blog 2 of 4)

"Unlikely Converts" by Randy Newman: An Excerpt (Guest blog 2 of 4)

From Unlikely Converts, pages 13 to 15:

“Don’t you just love stories? We sit on the edge of our seats to hear them. We download podcasts that feature them. We pay money to hear comedians tell funny ones. We wake up when a longwinded speaker breaks from explanations, elaborations, and emendations and says, “This reminds me of a story.”

"Unlikely Converts" by Randy Newman (Guest Blog 1 of 4)

"Unlikely Converts" by Randy Newman (Guest Blog 1 of 4)

“Randy Newman has done it again! His latest book on personal evangelism is so captivating and inspirational that I read it in one sitting.” So says Dr. Lyle Dorsett, Billy Graham Professor of Evangelism at Beeson Divinity School, Samford University Randy’s latest book is Unlikely Converts, the result of his doctoral research on how we can help non-believers come to faith. I’ve asked Randy to write a series of four guest blogs here to share some of what he discovered (and hopefully entice you to buy his book!)

If God Exists, Why Is There Pain and Suffering? (Post 9)

If God Exists, Why Is There Pain and Suffering? (Post 9)

We have seen that God has a very good reason to allow pain and suffering in the world—its possibility was the only way he could create us with true freedom and all that goes with it. But what about hurricanes, earthquakes, and diseases? Can God not limit these and still preserve human freedom? He can, but it seem there may be other morally sufficient reasons for him to permit these evils. I’ll offer an argument to this conclusion in the next few posts.

If God Exists, Why Is There Pain and Suffering? (Post 5)

If God Exists, Why Is There Pain and Suffering? (Post 5)

Many argue the reality of pain and suffering proves God does not exist. But this is only true if the premises leading to this conclusion are correct. Last week I discussed why Muslims reject the first premise and why they are wrong. But others think the problem is elsewhere: either God is not all-powerful, or Evil is not real. Do either of these responses solve the problem?